magic creates the world

prefiguring the world while simultaneously creating it.

magic.

Rather than reproducing the logic of the traditional “sit-in,” these occupations quickly turned to the construction of miniature models of the society that the movement wanted to create—prefiguring the world while simultaneously creating it. The territory occupied was geographic, but only so as to open other ways of doing and being together.

This phase is characterized by the gradual shift from a focus on acts of protest (which nonetheless continue to have a crucial role, as we must confront this system that creates crisis) to instituting the type of change that the movements actually want to see happen in society as a whole. The capacity to create solutions grows as the movements expand in all directions, first through the appearance of multiple occupations connected among themselves, and then through the creation of—or collaboration with—groups or networks that are able to solve problems on a local level through cooperation and the sharing of skills and resources.

In the case of Spain, this expansion began in June, when the movement decided to focus its energy more on the assemblies and the working groups than on maintaining the encampments themselves. To maintain the miniature models of a society that the movement wished to create did not necessarily contribute to the actual changes that were needed in the populations that needed them the most.

while the indignado movement no longer has encampments, its presence is felt everywhere. It’s a culture now, composed of thousands of micro-institutions that provide solutions through the common efforts of people affected by the same problems. There are cooperatives addressing work, housing, energy, education, finance, and nutrition, and many other things, as well as a web of collaboration that connects these cooperatives. Catalunya and Madrid already have “Integral Cooperatives” whose function is to coordinate the different services offered by various cooperatives within a particular locale, to the point that in some places in Spain it is almost possible to live without having to depend on the resources hoarded by the one percent. The movement has made it possible for these institutions, which used to be dispersed and limited, to grow and grow connected, and it has provided them with a visibility that has led to much more interest, respect, and support for their functions.

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About jeanne

artist, grandma, alien

Posted on November 26, 2011, in research. Bookmark the permalink. Leave a comment.

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